Traditional Jews Essay Example for Free

Traditional Jews EssayReligion is a vast and distinct bea of study. Many unlike cultures and groups gestate different practices, and at heart those cultures there ar many sub-groups that are different than the majority. The Haredim are a Jewish sect that is basically a sub-group of traditionalistic Jews that demonstrate many differences from the majority. Haredim have a different approach to death and the actual funeral procession of love ones. Many separate cultures will honor their dead by having a eulogy or several(prenominal) other eccentric person of ceremony. The Haredim like to importune a different sense of devotion to pas carol ancestors. For instance, it is acceptable, among Haredim, for the Sephardi to sing the songs of his father and grandfather, to utilize the prayer rhythm of his youth. 1 This is essentially singing prayer songs to the father, if passed, and the grandfather, if passed during a funeral procession. These songs are supposed to honor the dead and at the same time elevate the dead to a type of saint-like status. After the deceased have had songs sung, it is time for a type of ceremony called the Communion of Saints. Here the Haredim invoke the Communion of Saints upon hearing of the death of an elder and strain to have the Saints bless the body spiritually. The blessing is through with(p) to elevate his familiar saints and holy men, entering his relative in the pantheon of the believer, in time to add a modest deform or ii of traditional clothing to the standard garb. 1 The Haredim are known for their revering of elders upon death and their attempt at ascending those elders into a higher spiritual space.This is firmly established, fit to their faith, by invoking the elder and lastly invoking the Communion of Saints to assist in the transfer to the spirit world. Another aspect of death in Haredim rescript is the actual burial. The Haredim employ the hevra kaddisha, the Communal Fraternal Burial Society in Israel, i s responsible for the reverential government of the dead in accordance with Jewish law for all Jewish citizens. 2 Once the arrangements are established by the hevra kaddisha, the burial moldiness take place. A problem arises in the burial because it must occur as soon as possible.As the Jewish text suggests, The dead must be buried as soon as possible, as much out of respect for their corporeal unity as out of concern that they should not pollute their environment. Texts devoted to establishing and commenting on the impurity of human mud are abundant, and the laws relating to this subject are very strict people and utensils that have been in contact with a cadaver might become impure, as does the place where they have lain, thus being in the nominal head of a dead body can cause ritual uncleanness. 3It is clear that the Haredim employed different rituals from other groups, but also maintained a bastion of traditional beliefs that secular Jews also follow. Haredim are a very dis tinct culture as compared to other sects of Judaism. wholeness of the more shocking revelations almost their culture is they actually do not support the established demesne of Israel. champion of the first evidences of this non-support is how the Haredim get word the chief rabbis in Israel. They do not recognize the Chief Rabbinate and have their own Rabbinic authorities. 4 This presents a problem in the Israeli Jewish community in particular.The Israelis are attempting to create a united front against other groups that oppose them in the region. Because of the lack of support, and since there is no doctrinal importee to the office of Chief Rabbi, voices are raised from time to time to abolish the whole institution of two Chief Rabbis, irreverently called by Israelis the Heavenly Twins. 5 Another way they reject the Israeli state is they look upon Israel as too secular. All the Haredim have in common a total allegiance to the Torah in its traditional form and believe that the secular world is best kept at implements of war length.6 They have a stark rejection of Israel and do not actually need a Jewish state. They are fine the way they are and reject the secularism of the Jewish faith in general. The politicians in Israel have no impressed the Haredim throughout the years. They believe they are without structure and without promise for any group of people. One example is from the 1981 campaign where the two parties created satirical television commercials, which featured well-known Israeli comedians. Such commercials, according to the Haredim, were an expression of spiritual emptiness.7 The Haredim stand firm behind their beliefs even against their own government. A final examination of the Haredim reveals close to peculiar traits as compared to other cultures. One of the ways they are different from other Jewish sects is their devotion to a culture long gone. For instance, they continued to be known by the Yiddish label of their rebes towns Satmar , Belz, Ger places that existed no more. 8 Another distinct difference is in the attire that the Haredim men usually wear. One eyewitness recounted, the men wore the clothing of eighteenth-century Hasidim.7 One of the remarkable characteristics of the religion is the offspring that are produced within the families. Some of the families have many children as compared to other groups. It actually makes sense why this occurs because, they produced large families six, eight, even ten children to begin to try to make up for the millions of murdered Jews. 9 The Haredim do portray some peculiar traits that may seem strange to other religions, but actually they are effectively aid their way of life live on in the future. The Haredim are a fascinating group of people with a very different religious perspective.They live their life true to their moral codes and should be respected as any other religion.Works CitedCromer, Gerald. The Voice of Jacob and the Hands of Esau Verbal and Physica l Violence in Israeli Politics, 19771984. Jews and Violence Images, Ideologies, Realities. Ed. Peter Y. Medding. New York Oxford University Press, 2002. 149-164. Jacobs, Louis. The Jewish Religion A Companion. Oxford Oxford University Press, 1995. Sobel, Zvi. A Small blank space in Galilee Religion and Social Conflict in an Israeli Village. New York Holmes Meier, 1993.