India Is A Secular Country

India Is A Secular CountryI think one of our contradictions and limitations of our democracy was conferral of group rights. Through this cooking every morality most importantly Christianity and Muslims can throw off their cause set of spiritual rights including having their own personal law and all the ghostly institutions argon free to propaganda their own religion and raise money without taxes. Since 1947,Various religions,castes and tribes have been accommodated in our plain through group rights, liberal constitutionalism and layered federalism.(Bajpai,2003) I think adopting group rights in our constitution it led to a grade of liberalism conversation where as there is a conflict between raise sovereignty and Individual rights.In India the concept of religion is deeply rooted, from period to time the ruling classes and the forces which want to control the society has always apply religion to mobilise people for electoral votes. In the post-1947 period, all the policy- fashioning parties in order fashion their exclusive vote banks, they resort to linguistic, regional, religious identities which leads to polarisation among the masses. For eg targeting Muslim vote banks, congress always appeased the fundamentalists of the company and hold to all their religious demands while ignoring the basic issues of Muslims which would enable their political community and economic and cultural development. The political parties to divert the attention of people from unhopeful ground realities will come up with deceptive slogans and issues. Exploiting the media they will create religious and communal differences among the common masses for their political interests. The decade of eighties was a decade which saw secular- solid groundalist discourse. Its the time when the Indian Identity got fragmentize into various smaller sectional identities. To put it in Foucauldian terms revolt of littleselves . He notes that this modern form of power is characterized by an immensely supple braiding of coercion and consent (Nigam,2000).In 80s, BJP, a Hindoo nationalist, right telephone extension party dubbed the Congresss secularism as Pseudo-secularism. The secular theory was condemned in the context that it did not respect the wishes and interests of Hindoo majority They felt Hindus were the ones most affected by it. They claimed it pampered the minority, especially Muslims and lower caste. By not respecting Hindu values, it snubs the Indian intellect of secularism which calls for equal respect for all religions (sarva dharma-sambhav). According to BJP, true secularism, can further be accomplishd through true equality, which must(prenominal) start from the premise that Hindus draw the majority population (Hansen 1996). The real pursuit of the discourse of Hindu patriotism is to achieve equality through difference. The rise of religious identities in India is doubting the fundamental values of democracy.Though Hindu nationalism was ste adily ontogeny in 1980s it got radicalized in 1990s. The actors behind this radicalization were assertiveness of lower caste, chthonicperforming political- administrative system (license Raj), increased insecurity because of Globalisation and livelinessing of dislocation of nation and national identity. The fervour of Hindu nationalism was at its peak at this time and struck chord with Hindu middle classes. Thus Nation- dry land became a vehicle to disseminate hindutva Ideology. This dogmatism resulted in the demolition of babri masjid. In this discourse to Hindu Nationalism, Muslims were demonized as operational others as they ar constraining India to achieve modernity because their cultural obsoleteness and population overgrowth. Also they argon considered to be the reason for the dislocation of the nation in the past and the contemporary times. They agree to Hindu nationalism, also block the full realization of democracy due(p) to their block voting and stunt the full devel opment of a extensive secularism due to their intransigence and intolerance (Hansen 1996).Thus the varied notions of authenticity, sovereignty and favourable position among these religious groups especially Hindus and Muslims and discourse of rights and equality among these social groups lead to Hindu Nationalism.Hindu Nationalist discourse seek to portray the muslims as inherently doctrine, undemocratic, anti-modern and patriarchal. Hindutva forces like RSS,BJP used a religious language to create a political discourse. To acquire power Hindtuva forces came up with a political political orientation to influence the voters and mobilise them on religious grounds by making them increasingly religious consciousness. Hindutvas manifested Hinduism was more hegemonic, chauvinistic and political in character. Hindutva administration used selective religious symbolism that forms a to promote a particular version of Hinduism that fitted the RSSs larger vision of the nation-state by wipin g those ideologically awkward components of Hinduism. The integral Hindu nationalist movement promoted a view that religion no longer needs to be hidden from the public space, under the garb of secularism.Hindutva forces adapted an aggressive and chauvinistic form of Hinduism. For eg They brought out the whole concept of Bharartha Matha who is pictured as one form of Hindu kali. During processions they calls for Hindu unity are common and one frequently heard chirp is This country is a Hindu country Its the Hindu peoples own country Most prevalent of all is Om Kali Jai Kali Bharatmata ki jai In other words, while proclaiming victory in Hindi to Mother India uniquely understood as Bharat, Hindu India it is supremely violent Kali who is invoked and praised. RSSs activists evidence Kalis name inspires courage in them, but almost all slogans are plainly intended, too, to be aggressively Hindu and they are understood as such by Muslims and Christians, who hear them most vigorously , yelled out when a procession passes a mosque or church.1The thematic Hindu nationalism sought the support of religious institutions, orders and festivals in this regard. Among the various festivals, Hindutva has dictatorialally targeted few religious festivals like Ganesh Chaturthi for political purposes. Through indoctrination of colourful, seductive processions the Hindutva forces on a effortless basis succeeds in Hinduisation of the public spheres. Lot of Hindu festivals are no more a symbol of religious and cultural traditions but are symbols of communalism.In the name of nationalist ideology, Hindutva forces manifest Hinduism through various institutions in an attempt to make the public internalise Hinduvta ideas which indirectly influences the masses in everyday life. Thus these political elites artificially constructed this whole atmosphere of Hindu-Muslim repugnance through indoctrination and enfranchisement of manifested religious ideas and portrayed muslims as enemies . This resulted in systematic excorcision of muslims.Thus this resurgence of religious identities is not a problem of democracy or secularism its a problem of political vested interests executed through our democratic institutions.Muslims in India are increasingly facing socially exclusion. Muslims are looked at with qualm and contempt. Its a very disturbing trend to see reports like Muslims are not able to find homes2and the highest number of untrailed cases are from muslim community3.How can we be a good democracy if Minorities of our country doesnt feel at peace?A liberal secular democracy shouldnot place upright matters of faith triumphing over ourconstitution. Religion should not interfere in state affairs. Understanding tolerance as secularism is wrong.as citizens regardless of which community we belong to we must not tolerate certain things.